LDS Quotes About the Bible
We love and revere the Bible, as Elder M. Russell Ballard taught so clearly from this pulpit just one year ago. The Bible is the word of God. It is always identified first in our canon, our “standard works.” Indeed, it was a divinely ordained encounter with the fifth verse of the first chapter of the book of James that led Joseph Smith to his vision of the Father and the Son, which gave birth to the Restoration of the gospel of Jesus Christ in our time. But even then, Joseph knew the Bible alone could not be the answer to all the religious questions he and others like him had. As he said in his own words, the ministers of his community were contending—sometimes angrily—over their doctrines. “Priest [was] contending against priest, and convert [was contending] against convert … in a strife of words and a contest about opinions,” he said. About the only thing these contending religions had in common was, ironically, a belief in the Bible, but, as Joseph wrote, “the teachers of religion of the different sects understood the same passages of scripture so differently as to destroy all confidence in settling the question [regarding which church was true] by an appeal to the Bible.” Clearly the Bible, so frequently described at that time as “common ground,” was nothing of the kind—unfortunately it was a battleground.
Thus one of the great purposes of continuing revelation through living prophets is to declare to the world through additional witnesses that the Bible is true. “This is written,” an ancient prophet said, speaking of the Book of Mormon, “for the intent that ye may believe that,” speaking of the Bible. In one of the earliest revelations received by Joseph Smith, the Lord said, “Behold, I do not bring [the Book of Mormon forth] to destroy [the Bible] but to build it up.”
Jeffrey R. Holland, “‘My Words … Never Cease’,” Ensign, May 2008, 91–94
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It is not by chance or coincidence that we have the Bible today. Righteous individuals were prompted
by the Spirit to record both the sacred things they saw and the inspired words they heard and spoke. Other devoted people were prompted to protect and preserve these records. Men like John Wycliffe, the courageous William Tyndale, and Johannes Gutenberg were prompted against much opposition to translate the Bible into language people could understand and to publish it in books people could read. I believe even the scholars of King James had spiritual promptings in their translation work.
The Dark Ages were dark because the light of the gospel was hidden from the people. They did not have the apostles or prophets, nor did they have access to the Bible. The clergy kept the scriptures secret and unavailable to the people. We owe much to the many brave martyrs and reformers like Martin Luther, John Calvin, and John Huss who demanded freedom to worship and common access to the holy books.
William Tyndale gave his life because he believed so deeply in the power of the Bible. He said, “The nature of God’s word is, that whosoever read it, or hear it reasoned and disputed before him, it will begin immediately to make him every day better and better, till he be grown into a perfect man” (in S. Michael Wilcox, Fire in the Bones: William Tyndale—Martyr, Father of the English Bible [2004], xv).
Honest, diligent study of the Bible does make us better and better, and we must ever remember the countless martyrs who knew of its power and who gave their lives that we may be able to find within its words the path to the eternal happiness and the peace of our Heavenly Father’s kingdom.
Although these early Christian reformers agreed on many things, they ultimately disagreed on many points of doctrine. This resulted in the organization of numerous Christian denominations. Roger Williams, an early champion of religious liberty, concluded that there was “no regularly-constituted Church on earth, nor any person authorized to administer any Church ordinance; nor could there be, until new apostles were sent by the great Head of the Church, for whose coming he was seeking” (see William Cullen Bryant, ed., Picturesque America; or, the Land We Live In, 2 vols. [1872–74], 1:502).
Tens of millions of individuals have come to a faith in God and in Jesus Christ through seeking truth in the Holy Bible. Countless numbers of them had nothing but the Bible to feed and guide their faith.
Because of the efforts of the reformers, “the Bible became a household possession. The word of God was read around the family fireside of the lowly as well as the parlors of the great” (John A. Widtsoe, in Conference Report, Apr. 1939, 20).
M. Russell Ballard, “The Miracle of the Holy Bible,” Ensign, May 2007, 80–82
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The Bible is our scripture. We believe that the prophets of the Old Testament who foretold the coming of the Messiah spoke under divine inspiration. We glory in the accounts of Matthew, Mark, Luke, and John setting forth the events of the birth, ministry, death, and Resurrection of the Son of God, the Only Begotten of the Father in the flesh. Like Paul of old, we are “not ashamed of the gospel of [Jesus] Christ: for it is the power of God unto salvation” (Rom. 1:16). And like Peter, we affirm that Jesus Christ is the only name “given among men, whereby we must be saved” (Acts 4:12).
Gordon B. Hinckley, “The Symbol of Our Faith,” Ensign, Apr 2005, 2–6
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